Documentary (or more specifically
Verbatim) Theatre appears to be such a positive and powerful tool. I had never heard of it prior to this
reading, so my initial reaction, while short-lived, was a sense of
encouragement. I thought, “What a great
way to use the arts as a ‘voice’ for the oppressed or unheard.” My second thought was to the parallels between
last week’s class on the Vagina Monologues as well as the production we intend to create.
However, it didn’t take long before my
initial opinion received a devastating blow in the form of two scholarly
articles questioning the ethics of Verbatim Theatre, specifically the use of
personal interviews.
There
were a couple of points that particularly stood out to me; both having to do
with the very nature of Verbatim Theatre itself. The name implies that performances in this
genre of arts will entail an exact reproduction of words belonging to persons
other than the writer(s) of the play. Depending
on the nature of the subject matter, more often than not these productions are
based off of personal interviews that contain numerous individual stories.
These are then compiled together to convey the message that the writer intends. The ethical dilemma comes into play through
the question of whether or not a person can be completely separated from their
own personal story. While scholars can
make arguments that no one can own a story, nevertheless many people feel they
have a right to their own experiences, even if they choose to share them with
other people (such as in the form of an interview to be included in a play). What has been observed is that writers and
producers of verbatim performances essentially take ownership of people’s
stories when they record and then perform the words, thoughts, and ideas of their
interviewees. The other observation is that writers and producers have the capacity to capitalize tremendously
(both in terms of money and fame) off of these plays. The question here is whether or not it is
ethical to profit off of other’s life experiences (even if they consent to
sharing).
The
solutions to these ethical dilemmas are important to everyone, but are particularly
vital to our class. I’ve always been a
big believer in learning from other’s experiences (both positive and
negative). Of course you can’t base
every action you take off of others before you, but you certainly can take them
into account. In our case, it would be
wise to assure that no one we interview feels used or taken advantage off, no
matter the outcome of this project. The
author of the first article used the term “negotiation” several times for good
reason. In my experience, when incorporating
numerous opinions in a piece, it’s critical to be constantly evaluating
progress and consensus as whole. In our
case, this would mean assuring that our interviewees are always comfortable
with how we are using their stories and life experiences. In regards to the second dilemma…we probably have
nothing to worry about.
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